The conversion of St Paul (Acts 9)
The story of the Ethiopian eunuch (Acts 8)
The martyrdom of Stephen (Acts 6-7))
Today we look at the Pentecost event in the Acts: especially its links with the OT
Our topic today is the speech of Peter in Acts 2.
A general introduction to the Acts of the Apostles: genre, time, place and so forth.
Details not yet arranged.
SOTW III/6 Either (1) Paul and women or (2) Romans.
SOTW III/6 Either (1) Paul and women or (2) Romans.
SOTW III/5 St Paul has had a huge influence in the ways Christians have looked on Jesus, as the key to their lives. Today, as search for new ways of understanding "what happened for us in Christ", St Paul has some proposals.
SOTW III/5 St Paul has had a huge influence in the ways Christians have looked on Jesus, as the key to their lives. Today, as search for new ways of understanding "what happened for us in Christ", St Paul has some proposals.
SOTW III/4 The letters of Paul can be hard to follow, especially as we hear only excerpts from longer arguments. It might be hand to see how to read as a whole a letter of St Paul. We will take as an example his earliest letter, which is also one of the warmest (1 Thessalonians)
SOTW III/4 The letters of Paul can be hard to follow, especially as we hear only excerpts from longer arguments. It might be hand to see how to read as a whole a letter of St Paul. We will take as an example his earliest letter, which is also one of the warmest (1 Thessalonians)
SOTW III/3 We give special attention to St Paul: his person, culture, conversion, ministry, letters (distinguishing original and Deutero-Pauline).
SOTW III/3 We give special attention to St Paul: his person, culture, conversion, ministry, letters (distinguishing original and Deutero-Pauline).
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW III/1 Once more, we turn to the current context of faith and church, with particular emphasis on the metaphors for “the Jesus event” (salvation/redemption). A key figure is the evolution of Christian is St Paul, the first Christian writer to come down to us. His letters from the spinal cord of the Second Reading on Sundays.
SOTW III/1 Once more, we turn to the current context of faith and church, with particular emphasis on the metaphors for “the Jesus event” (salvation/redemption). A key figure is the evolution of Christian is St Paul, the first Christian writer to come down to us. His letters from the spinal cord of the Second Reading on Sundays.
Exploring Eucharist: a glance at John 6
Exploring Eucharist: Contemporary questions and issues
Exploring Eucharist: the history of the mass, with special emphasis on the Reformation.
Exploring Eucharist: the experience of the Pauline churches
Exploring the Eucharist: what happened at the last supper and what did it mean?
Exploring the Eucharist: finding the core question.
Ecumenical Visit to the Russian Orthodox Church
Workshop/seminar on preaching. Programme details later.
The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).
We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
Biblical Hermeneutics: how to read the Bible.
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
Biblical Hermeneutics: how to read the Bible.
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
Biblical Hermeneutics: how to read the Bible.
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
Biblical Hermeneutics: how to read the Bible.
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
How can we read the Bible today?
Once we open the Bible, we encounter an ancient “library” from various historical periods and from cultures very different to ours. Why do we read it at all? How can we read it for living and discipleship today? This brief programme offers various classical and contemporary approaches
Preaching at two services: 11:15 and 3.15
Parish retreat day for all. Details to be decided.
Introduction to a critical reading of the Bible
Reading Romans Together
Romans for today's church
Romans for today's church
Reading Romans Together
Conclusion: Romans 15:7-33; 16
Conclusion: Romans 15:7-33; 16
Reading Romans Together
Grace in Practice: Roam 12:1-15:6
Grace in Practice: Roam 12:1-15:6
Reading Romans Together
Jews and Gentiles: Romans 9-11
Jews and Gentiles: Romans 9-11
Reading Romans Together
Gift of grace: Romans 5-8
Gift of grace: Romans 5-8
Reading Romans Together
Need of grace: Romans 1-4
Need of grace: Romans 1-4
Reading Romans Together
The Letter as a whole: Romans 1-16
The Letter as a whole: Romans 1-16
Reading Romans Together
Christianity in Rome: Romans 1:1-17
Christianity in Rome: Romans 1:1-17
Contemporary issues and questions.
How the mass evolved across history, with a special emphasis on the Reformation.
Early Christian Practice: the Pauline Churches
The Last Supper: What happened and what did it mean?
Introductory session: the centrality of the Kingdom of God.
Living compassion: the Good News according to Luke
This retreat combines lectio divina with centering prayer. The biblical passages will all be taken from Luke's Gospel (year C).
This retreat combines lectio divina with centering prayer. The biblical passages will all be taken from Luke's Gospel (year C).
A presentation at the Percy French Festival
Castlecoote House, Co Roscommon
Telephone: 090 6663794
Email: info@percyfrench.ie
Castlecoote House, Co Roscommon
Telephone: 090 6663794
Email: info@percyfrench.ie
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OBW moves into Clonliffe College
Presenters: Jessie Rogers, Sean Goan, Kieran O’Mahony
Topic: The Holy Spirit in the Old Testament, St Luke and St Paul.
Presenters: Jessie Rogers, Sean Goan, Kieran O’Mahony
Topic: The Holy Spirit in the Old Testament, St Luke and St Paul.
Research time.
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Modules for chaplaincy trainees.
SOTW III/6 St Paul’s letter to the Romans — an overview
SOTW III/5 St Paul and women in his communities
SOTW III/4 The letters of Paul can be hard to follow, especially as we hear only excerpts from longer arguments. It might be hand to see how to read as a whole a letter of St Paul. We will take as an example his earliest letter, which is also one of the warmest (1 Thessalonians)
SOTW III/3 We give special attention to St Paul: his person, culture, conversion, ministry, letters (distinguishing original and Deutero-Pauline).
Modules for trainee chaplains.
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Paul and the New Perspective
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW III/1 Once more, we turn to the current context of faith and church, with particular emphasis on the metaphors for “the Jesus event” (salvation/redemption). A key figure is the evolution of Christian is St Paul, the first Christian writer to come down to us. His letters from the spinal cord of the Second Reading on Sundays.
Sandymount: ecumenical study group.
Topic: the conversion of St Paul
Topic: the conversion of St Paul
Reading the Easter Gospels
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Ecumenical Bible study group: Preaching in Acts of the Apostles
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Readings of Palm Sunday 2016
SOTW IV:14 John chapter 10
Readings of Palm Sunday 2016
John IV/13 Hannukah
John IV 13 John chapter 10
John IV 13 John chapter 10
Salvation IV: Hebrews
Readings of the fifth Sunday of Lent.
Bible, ethics and sexuality
Readings of the fifth Sunday of Lent
SOTW 12: John 9
Readings of the fifth Sunday of Lent
Salvation IV: John’s Gospel
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Readings of the fourth Sunday of Lent
SOTW III/6 The Letter to the Roman: an overview
Readings of the fourth Sunday of Lent.
SOTW IV 12: the story of the man born blind.
Readings of the fourth Sunday of Lent.
SOTW IV: 11 - the feast of Succoth and John 7-10
SOTW IV: 12 - John chapter 9 (the man born blind)
SOTW IV: 12 - John chapter 9 (the man born blind)
2. The Historical Jesus
3. St Paul
3. St Paul
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
Readings of the third Sunday of Lent.
SOTW III/5 St Paul and the roles of women in the faith community.
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
Lorem ipsum dolor sit amet, sapien platea morbi dolor lacus nunc, nunc ullamcorper. Felis aliquet egestas vitae, nibh ante quis quis dolor sed mauris. Erat lectus sem ut lobortis, adipiscing ligula eleifend, sodales fringilla mattis dui nullam. Ac massa aliquet.
Readings of the third Sunday of Lent
9: Passover in the Bible and in Rabbinic tradition
10: Reading John 6 in the light of the Passover
10: Reading John 6 in the light of the Passover
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SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
The readings of the Second Sunday of Lent
SOTW III/4 The letters of Paul can be hard to follow, especially as we hear only excerpts from longer arguments. It might be hand to see how to read as a whole a letter of St Paul. We will take as an example his earliest letter, which is also one of the warmest (1 Thessalonians)
The Passover in the Bible and in rabbinic tradition
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
Readings of the Second Sunday of Lent
7: Sabbath in the Bible and Rabbinic tradition
8. Reading John 5 in the light of the Sabbath
8. Reading John 5 in the light of the Sabbath
Year of Mercy for confessors
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).
Lorem ipsum dolor sit amet, sapien platea morbi dolor lacus nunc, nunc ullamcorper. Felis aliquet egestas vitae, nibh ante quis quis dolor sed mauris. Erat lectus sem ut lobortis, adipiscing ligula eleifend, sodales fringilla mattis dui nullam. Ac massa aliquet.
Looking at the feast of Passover
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
Lent 1 The Sunday reading
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SOTW III/3 We give special attention to St Paul: his person, culture, conversion, ministry, letters (distinguishing original and Deutero-Pauline).
Lorem ipsum dolor sit amet, sapien platea morbi dolor lacus nunc, nunc ullamcorper. Felis aliquet egestas vitae, nibh ante quis quis dolor sed mauris. Erat lectus sem ut lobortis, adipiscing ligula eleifend, sodales fringilla mattis dui nullam. Ac massa aliquet.
Looking at John 5 in the light of the practice and teaching about the Sabbath
Seminar Day for the Diocese.
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
Exploring John 5-10, though the feasts.
1. The Sabbath
1. The Sabbath
Invitation to preach for the week of prayer for Christian unity.
SOTW III/1 Once more, we turn to the current context of faith and church, with particular emphasis on the metaphors for “the Jesus event” (salvation/redemption). A key figure is the evolution of Christian is St Paul, the first Christian writer to come down to us. His letters from the spinal cord of the Second Reading on Sundays.
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
Topics: Luke 1 and 2, Matthew 1 and 2.
Topic to be announced.
Luke 1 and 2; Matthew 1 and 2
Holy Year of Mercy
Biblical perspectives on the practice of mercy and compassion
Biblical perspectives on the practice of mercy and compassion
Topics to be announced.
Holy Year of Mercy
Biblical perspectives on the practice of mercy and compassion
Biblical perspectives on the practice of mercy and compassion
Topics to be announced.
Holy Year of Mercy
Biblical perspectives on the practice of mercy and compassion
Biblical perspectives on the practice of mercy and compassion
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/5 Who is “the Jesus” of this particular Gospel? Does it speak to us today? Using the next six Sundays, a brief sketch of this Gospel's presentation of the Lord will be offered.
SOTW I/5 Who is “the Jesus” of this particular Gospel? Does it speak to us today? Using the next six Sundays, a brief sketch of this Gospel's presentation of the Lord will be offered.
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
SOTW I/5 Who is “the Jesus” of this particular Gospel? Does it speak to us today? Using the next six Sundays, a brief sketch of this Gospel's presentation of the Lord will be offered.
"Word Alive: Reading the John's Gospel today"
The Woman at the Well (John 4) Part II
The Woman at the Well (John 4) Part II
SOTW I/4. Each year has a Gospel assigned to it: Matthew, Mark, Luke (none for John). The Gospel of the current liturgical year: context (place, date, authorship), lay-out (narrative plot etc.), major ideas.
"Word Alive: Reading the John's Gospel today"
The Woman at the Well (John 4) Part I
The Woman at the Well (John 4) Part I
The theme of the Jubilee year is “mercy.” We explore the Pauline understanding of Mercy in selected passages from the letters.
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
SOTW I/4. Each year has a Gospel assigned to it: Matthew, Mark, Luke (none for John). The Gospel of the current liturgical year: context (place, date, authorship), lay-out (narrative plot etc.), major ideas.
SOTW I/4. Each year has a Gospel assigned to it: Matthew, Mark, Luke (none for John). The Gospel of the current liturgical year: context (place, date, authorship), lay-out (narrative plot etc.), major ideas.
SOTW I/3 What is a Gospel? This might seem a very obvious question, but the different ways of looking at the Gospels lead to different understandings. In general today, people thinks of the Gospels as an adaptation of the classical bios or biography.
SOTW I/3 What is a Gospel? This might seem a very obvious question, but the different ways of looking at the Gospels lead to different understandings. In general today, people thinks of the Gospels as an adaptation of the classical bios or biography.
SOTW I/3 What is a Gospel? This might seem a very obvious question, but the different ways of looking at the Gospels lead to different understandings. In general today, people thinks of the Gospels as an adaptation of the classical bios or biography.
"Word Alive: Reading the John's Gospel today"
The Wedding Feast of Cana (John 2)
The Wedding Feast of Cana (John 2)
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
Lorem ipsum dolor sit amet, sapien platea morbi dolor lacus nunc, nunc ullamcorper. Felis aliquet egestas vitae, nibh ante quis quis dolor sed mauris. Erat lectus sem ut lobortis, adipiscing ligula eleifend, sodales fringilla mattis dui nullam. Ac massa aliquet.
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
"Word Alive: Reading the John's Gospel today"
We explore the call stories (John 1)
We explore the call stories (John 1)
SOTW I/1 We begin by looking at the current context of faith and church; we will notice the resources for renewal, especially the Scriptures; the Bible as the word of God; because critical reading can be difficult, a short presentation on church documents, esp. Evangelii Gaudium, will be offered.
11.00 Morning Prayer
11.30 Walk in Church Grounds
11.45 Talk (Listening to the Word today)+ Q. /A. session
Comment on Ministers of the Word/Eucharist
12.30 Lunch Break
2.30 Talk
4.00 Adoration
5.00 Break for evening meal
7.00 Evening Mass
11.30 Walk in Church Grounds
11.45 Talk (Listening to the Word today)+ Q. /A. session
Comment on Ministers of the Word/Eucharist
12.30 Lunch Break
2.30 Talk
4.00 Adoration
5.00 Break for evening meal
7.00 Evening Mass
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
SOTW I/1 We begin by looking at the current context of faith and church; we will notice the resources for renewal, especially the Scriptures; the Bible as the word of God; because critical reading can be difficult, a short presentation on church documents, esp. Evangelii Gaudium, will be offered.
"Word Alive: Reading the John's Gospel today"
Introduction to John's Gospel
Introduction to John's Gospel
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
SOTW I/1 We begin by looking at the current context of faith and church; we will notice the resources for renewal, especially the Scriptures; the Bible as the word of God; because critical reading can be difficult, a short presentation on church documents, esp. Evangelii Gaudium, will be offered.
The weekend will look at what we can say about the historical Jesus and why it matters.
See the Orlagh website for details: www.orlagh.ie
The topic will be the Resurrection.
The topic will be the Resurrection.
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Using the menu, go to St Paul in Greece for details
Or click here.
Or click here.
A retreat for church leaders in the Marian Shrine in Knock.
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW III/6 The Acts of the Apostles (Eastertide). The store of actions takes the story of the Christian movement beyond the resurrection and outside Israel. What was the purposes of the Acts? Did the writer use sources? Is there a "theology" of the church in this document?
SOTW III/5 St Paul has had a huge influence in the ways Christians have looked on Jesus, as the key to their lives. Today, as search for new ways of understanding "what happened for us in Christ", St Paul has some proposals.
SOTW III/4 The letters of Paul can be hard to follow, especially as we hear only excerpts from longer arguments. It might be hand to see how to read as a whole a letter of St Paul. We will take as an example his earliest letter, which is also one of the warmest (1 Thessalonians)
SOTW III/3 We give special attention to St Paul: his person, culture, conversion, ministry, letters (distinguishing original and Deutero-Pauline).
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW III/1 Once more, we turn to the current context of faith and church, with particular emphasis on the metaphors for “the Jesus event” (salvation/redemption). A key figure is the evolution of Christian is St Paul, the first Christian writer to come down to us. His letters from the spinal cord of the Second Reading on Sundays.
Sexuality, Spirituality and Scripture
Sexuality, Spirituality and Scripture
Sexuality, Spirituality and Scripture
Sexuality, Spirituality and Scripture
"Word Alive: Reading the John's Gospel today"
The Sabbath: dialogue with Judaism (John 5)
The Sabbath: dialogue with Judaism (John 5)
"Word Alive: Reading the John's Gospel today"
The Woman at the Well (John 4) Part II
The Woman at the Well (John 4) Part II
"Word Alive: Reading the John's Gospel today"
The Woman at the Well (John 4) Part I
The Woman at the Well (John 4) Part I
"Word Alive: Reading the John's Gospel today"
The Wedding Feast of Cana (John 2)
The Wedding Feast of Cana (John 2)
"Word Alive: Reading the John's Gospel today"
We explore the call stories (John 1)
We explore the call stories (John 1)
"Word Alive: Reading the John's Gospel today"
Introduction to John's Gospel
Introduction to John's Gospel
Workshop on the NT book of Revelation. Each workshop is held on a Saturday (usually in the Sacred Heart Hall, Western Road, Cork) from 10 a.m. to 1.30 p.m.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/5 Who is “the Jesus” of this particular Gospel? Does it speak to us today? Using the next six Sundays, a brief sketch of this Gospel's presentation of the Lord will be offered.
SOTW I/4. Each year has a Gospel assigned to it: Matthew, Mark, Luke (none for John). The Gospel of the current liturgical year: context (place, date, authorship), lay-out (narrative plot etc.), major ideas.
SOTW I/3 What is a Gospel? This might seem a very obvious question, but the different ways of looking at the Gospels lead to different understandings. In general today, people thinks of the Gospels as an adaptation of the classical bios or biography.
SOTW I/1 We begin by looking at the current context of faith and church; we will notice the resources for renewal, especially the Scriptures; the Bible as the word of God; because critical reading can be difficult, a short presentation on church documents, esp. Evangelii Gaudium, will be offered.
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
SOTW III/6 The Acts of the Apostles (Eastertide). The store of actions takes the story of the Christian movement beyond the resurrection and outside Israel. What was the purposes of the Acts? Did the writer use sources? Is there a "theology" of the church in this document?
SOTW III/5 St Paul has had a huge influence in the ways Christians have looked on Jesus, as the key to their lives. Today, as search for new ways of understanding "what happened for us in Christ", St Paul has some proposals.
SOTW III/4 The letters of Paul can be hard to follow, especially as we hear only excerpts from longer arguments. It might be hand to see how to read as a whole a letter of St Paul. We will take as an example his earliest letter, which is also one of the warmest (1 Thessalonians)
SOTW III/3 We give special attention to St Paul: his person, culture, conversion, ministry, letters (distinguishing original and Deutero-Pauline).
SOTW III/2 How is the Second Reading chosen? To understand better what we hear on Sunday, examine the lay-out of the Lectionary regarding the second reading. The use of Paul, Acts, the letters of John.
SOTW III/1 Once more, we turn to the current context of faith and church, with particular emphasis on the metaphors for “the Jesus event” (salvation/redemption). A key figure is the evolution of Christian is St Paul, the first Christian writer to come down to us. His letters from the spinal cord of the Second Reading on Sundays.
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
NB: this is a provisional date; the group may choose to have the final input on 22 Dec 2014 @ 8.00 pm.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
NB: this is a provisional date; the group may choose to have the final input on 12 Jan 2015 @ 8.00 pm.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/6 We read the Gospels in order to follow the teaching of Jesus. How is being a disciple described in the Gospel of this year? Does it speak to today? Using the next six Sundays again to illustrate the teaching on discipleship.
SOTW I/5 Who is “the Jesus” of this particular Gospel? Does it speak to us today? Using the next six Sundays, a brief sketch of this Gospel's presentation of the Lord will be offered.
SOTW I/5 Who is “the Jesus” of this particular Gospel? Does it speak to us today? Using the next six Sundays, a brief sketch of this Gospel's presentation of the Lord will be offered.
SOTW I/4. Each year has a Gospel assigned to it: Matthew, Mark, Luke (none for John). The Gospel of the current liturgical year: context (place, date, authorship), lay-out (narrative plot etc.), major ideas.
SOTW I/4. Each year has a Gospel assigned to it: Matthew, Mark, Luke (none for John). The Gospel of the current liturgical year: context (place, date, authorship), lay-out (narrative plot etc.), major ideas.
SOTW I/3 What is a Gospel? This might seem a very obvious question, but the different ways of looking at the Gospels lead to different understandings. In general today, people thinks of the Gospels as an adaptation of the classical bios or biography.
SOTW I/3 What is a Gospel? This might seem a very obvious question, but the different ways of looking at the Gospels lead to different understandings. In general today, people thinks of the Gospels as an adaptation of the classical bios or biography.
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
SOTW I/2 It can be puzzling to following selection of readings, although there is an interesting pattern underneath. The lay-out of the lectionary and the thinking behind it; distinguishing Ordinary Time, from Advent, Christmas, Lent and Easter.
SOTW I/1 We begin by looking at the current context of faith and church; we will notice the resources for renewal, especially the Scriptures; the Bible as the word of God; because critical reading can be difficult, a short presentation on church documents, esp. Evangelii Gaudium, will be offered.
SOTW I/1 We begin by looking at the current context of faith and church; we will notice the resources for renewal, especially the Scriptures; the Bible as the word of God; because critical reading can be difficult, a short presentation on church documents, esp. Evangelii Gaudium, will be offered.
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).we as Christians make our own the sacred texts of the Jewish People?
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).we as Christians make our own the sacred texts of the Jewish People?
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
Fr Richard Sheehy,
Administrator, Glasnevin Parish
01 8379445
Administrator, Glasnevin Parish
01 8379445
SOTW II/6 The hunger for justice—present throughout the BIble—is most keenly felt in the prophetic book. The Prophets: contrasting the “royal system” (domination and passivity) and the “prophetic system” (critique and action); the call to justice and an integrated faith, expressing itself in action.
SOTW II/5 Every Sunday, a Psalm is prayed at the Liturgy of the Word. What are the Psalm? Can we say anything about their original context before looking at their use as Christian prayer.
SOTW II/4 To provide a frame for understanding the Hebrew Bible, a brief sketch of the History of Israel will be given, looking especially especially the Great Exile and the formation of “Judaism” and the books of the Bible.
SOTW II/3 The foundational part of the OT is called by the Jews "the five books of Moses" and by Christians the Pentateuch: what is it and why is it important? How to read it critically. the importance of Genesis (Adam, Abraham) and Exodus (Moses).
SOTW II/2 The Old Testament is used differently in Ordinary Time and in the Seasons. We will explore the use of the Old Testament in the lectionary, taking as an example the next six Sundays. The very best use of the OT is probably in Lent, when the first readings are laid out with great pastoral care for years A, B and C. A good question is do we as Christians make our own the sacred texts of the Jewish People?
SOTW II/1 We begin again with the current context of faith and church. What the roots of our faith? The relationship between Christianity and the mother religion of Judaism (NB Romans 9-11). Why bother with the Old Testament is often asked and so we look at the place of the Old Testament in current faith and practice. Naturally there are difficulties with the Old Testament - how do we "deal" with them? Finally, there is a difference between the “OT” in the Bible of the Jews, Protestants, Orthodox and Catholics.
The sixth of six presentations on the Second Reading at Mass. It is not clear whether we will be in the National School or in the parish church.
The fifth of six presentations on the Second Reading at Mass.
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Personal mini-sabbatical to catch up on reading and to continue writing.
I'll be staying in the École Biblique et Archéologique Française, Nablus Rd.
I'll be staying in the École Biblique et Archéologique Française, Nablus Rd.
SOTW III = The second reading at Mass; with a focus on St Paul
SOTW III/4 = Close reading of 1 Thessalonians
SOTW III/4 = Close reading of 1 Thessalonians
SIX-DAY LECTIO DIVINA AND CHRISTIAN MEDITATION RETREAT:
“I am with you always”.
A retreat based on the Gospel of Matthew.
(Sunday 6pm-Saturday 2pm)
€425 – residential.
John Byrne, Kieran O’Mahony, Bernadette Toal
“I am with you always”.
A retreat based on the Gospel of Matthew.
(Sunday 6pm-Saturday 2pm)
€425 – residential.
John Byrne, Kieran O’Mahony, Bernadette Toal
Celebration of St Kieran at Clonmacnoise.
For freedom, Christ has set us free:
exploring salvation in the Psalms, John and Paul.
Carmel McCarthy, Sean Goan and Kieran O’Mahony.
10.00am-5.00pm each day Monday-Thursday, 10.00am-2.00pm Friday.
€ 375 (residential), €220 (non-residential)
exploring salvation in the Psalms, John and Paul.
Carmel McCarthy, Sean Goan and Kieran O’Mahony.
10.00am-5.00pm each day Monday-Thursday, 10.00am-2.00pm Friday.
€ 375 (residential), €220 (non-residential)
EBW = Ecumenical Bible Week
This is a new initiative to promote among the churches what we can do together. This is its first year, we hope the first of many.
Title: They were all together in one place (Acts 2:1)
Programme: visit www.bibleweek.ie
This is a new initiative to promote among the churches what we can do together. This is its first year, we hope the first of many.
Title: They were all together in one place (Acts 2:1)
Programme: visit www.bibleweek.ie
This is a consultation of the Order of St Augustine on immigration. The invitation to take part was based on the publication What does the Bible say about the Stranger? (= Lo que dice la Biblia sobre el extranjero).
Jesus The Bridegroom (John 2-4)
From Friday 04 July 2014
To Sunday 06 July 2014
From Cana to Jacob's Well and back.
Led by Fr. Kieran O'Mahony, OSA.
The cost for this event is £125
The Triduum Retreat combines the liturgy of the Triduum with lectio divina and Christian meditation.
The purpose of the meeting is to get to know the participants, distribute tickets and deal with any questions.
A special event organised by an ecumenical group in Dalkey.
SOTW I = focus on the Gospel reading
SOTW 1/6 = focus on the teaching on discipleship in that Gospel as a whole
SOTW 1/6 = focus on the teaching on discipleship in that Gospel as a whole
This is the fourth of a short series of four presentation on Matthew's Sermon on the Mount (Mt 5-7). Tonight we focus on Mt 6:18-34.
12.15 Presentation
1.00 Mediation
1.15 Lunch (MDI)
2.00 Presentation
1.00 Mediation
1.15 Lunch (MDI)
2.00 Presentation
